There will be two Sanders Public Philosophy prizes available this year, one for an unpublished essay, and one for a previously published essay. The deadline for both is 15 September 2018. The award for each prize is $4,500. In addition, the top three unpublished essays will be passed to the Editorial Director and a Senior Editor at Aeon and will be considered carefully for publication. Any essay which is not accepted for publication will be given a written report from the senior editor about its strengths and weaknesses, with suggestions for alternative publication venues. No more than one essay per author will be considered across the two prizes.
When was the last time you read an Anthropology article or book? Did you know that there is a recent “Ethical turn” in anthropology and that anthropologists are writing interesting things about moral development, practical reasoning, virtue, autonomy, and other moral topics – all with reference to specific cultural contexts and practices?
If you are like me only a little while ago, you have never heard of the ethical turn because current anthropology is simply not on your radar. And that is why I am posting! I think this might be of interest to many philosophers, but especially to graduate students.
I’m happy to introduce our current Featured Philosophy, Gwen Bradford, who teaches at Rice University and has written a creative and insightful book on achievement. Her post today is on the nature and value of uniqueness. Please comment with your thoughts about the interesting new territory that Gwen is exploring!
I have been thinking about uniqueness and its relationship to value.
The issue first arises in one of the important moments in value theory. The orthodox conception of intrinsic value as value strictly in virtue of intrinsic properties was questioned by counterexamples pointing to extrinsic properties generating what’s plausibly intrinsic value. Monroe Beardsley in 1965 wrote this:
One inconvenience of this definition can be brought out as follows: A sheet of postage stamps has been misprinted – the central figure, say, is inverted. …[but] its value is not for the sake of anything else. (Beardsley 1965: 61-62).
Hi everyone! Thanks very much for the opportunity to discuss our work-in-progress, “‘I Love Women’: The Conceptual Inadequacy of ‘Implicit Bias.’”
Tests for implicit bias, in particular the Implicit Association Test (IAT), have recently come under scrutiny. Two different meta-analyses, by Oswald et al. (2013) and Forscher et al. (2016) (recently discussed in the Chronicle of Higher Education) have concluded that measurements of “implicit bias” do not reliably predict biased behavior.
In our paper, we offer a different critique of implicit bias testing, one which philosophers and other humanistic thinkers might be well-suited to address. We argue that the dominant implicit bias tests assume crude and implausible conceptions of explicit prejudice, leaving open the possibility that the morally bad and wrong actions supposedly best explained by something interestingly implicit are instead best explained by non-obvious but nonetheless explicit prejudice.[i]