Federico Picinali’s essay, “Base-Rates of Negative Traits: Instructions for Use in Criminal Trials,” has won the Journal of Applied Philosophy’s annual prize (of a thousand pounds) for best essay of the year (in JAP), and it is available to read open access here.
Suppose you have an interest in ethical issues that attend commercial activities and/or productive organizations. Where might you go to learn more, or to present to your work? To a conference in business ethics, of course! But where are those?
Both philosophers (and other normative folks) and social scientists “do” business ethics, though in different ways. Very roughly: philosophers think about what is right in business, while social scientists think about what the causes and effects of right behavior in business are. So it is worth deciding what sort of people you want to talk with before deciding where to go. Here are some options, with the more “philosophical” options at the top, and the more “social science-y” options at the bottom.
Considerations in favor of supporting such divestment and advice about how to get started here.
With Donald Trump now president-elect, many people are concerned that something truly precious and fundamental is under threat. Though Americans disagree about many things, we traditionally had a shared national sense of the bounds of normal behavior and a seemingly entrenched understanding that certain kinds of behavior fell completely outside those bounds. There is now a widespread fear that Trump’s recent actions will be ‘normalized’ and that our shared understanding of the normal will then be lost.
I think that this fear is getting at something of deep importance, and it is therefore worth taking a moment to think philosophically about what is at stake here. What exactly does it mean to see certain behavior as normal?
My local library fines its patrons ten cents per overdue book per day. They will let you continue to borrow books as long as your fine balance is less than $10. As an academic, I sort of think of library fines as a cost of doing business, and I frequently carry a balance in library fines of a few dollars. (To be clear: I mostly incur these fines on books taken out for pleasure reading. What I mean is that I don’t have a moralistic attitude about my library fines.) Since there are no interest charges or time limits, I can carry such a balance for months on end. I’m following the rules, not cheating anyone, and I have never felt bad about my habit of being a few bucks in debt to the library.
The second annual conference of the Centre for the Study of Global Ethics in the Department of Philosophy at the University of Birmingham welcomes submissions on any topic related to global ethics, but will prioritize work focusing on the 2016 theme of agency, power, and policy. The conference itself will be on 26.-27. 5. 2016, and the deadline for abstracts 1 November, 2015. Full details below.